Customs surrounding courtship, engagement and marriage are as rich in Ireland as they are in many corners of the world. Well into the 20th century, the busiest time for match-making in Ireland began right after Epiphany - January 6th. This was because the Irish had misinterpreted a Church ruling set forth in November, 1563 which prohibited weddings during Lent. The popular reasoning that evolved from this decree was that if you could not marry during Lent, then you had to marry before. Thus, it was taken for granted that Shrovetide was the proper time to marry and Shrove Tuesday - the day before Ash Wednesday - became the most favored day of all.
With most weddings these days taking place on a Saturday, it may seem strange to us that just a few decades ago, marriages in Ireland would be performed on any day of the week except Saturday and Sunday. In fact, there's a little verse that illustrates the Irish luck associated with whichever day a couple chose to exchange their vows:
Monday for health
Tuesday for wealth,
Wednesday the best day of all,
Thursday for losses,
Friday for crosses,
And Saturday, no day at all!
It's all very logical when one remembers that Ireland was a rural country and Saturday was market day - the day when families bought and sold livestock, produce and whatever else was needed to support and sustain them. And, as far as I know, the Catholic Church would not have allowed marriages on the Sabbath.
But, back to the wedding plans. Once a union was arranged, there'd be the "walking out" - always chaperoned, of course. Often, the girl's parents would send a younger sibling along, ostensibly to pick flowers, but, in reality, to make certain there were no liberties taken by either party. These escorts were often known as "daisy pickers."
While an arranged marriage may not seem very romantic to us, many of the engaged couples had known each other since they were children - and, in a lot of cases, feelings of affection were already established. So, even though romantic love as we know it was unheard of back then, families would do their best to match a son or daughter with a mate they thought would be a compatible companion.
At some point during the walking out period, another important event took place - that of "walking the land." This was when the daughter's parents would do an inspection of the future son-in-law's family home. Afterwards, they'd partake of the hospitality of the house to make certain there were no miserly tendencies in the young man's family. It was most likely after this special occasion that that favorite pre-wedding party Aitin' the Gander was scheduled.
Not so long ago, to hear the old storytellers tell about it, there used to be a custom that makes me wonder if today's term 'to cook one's goose' didn't have its origins in Ireland. When the matchmaker had succeeded in having the respective families of the bride and groom agree to a union, the groom was invited to come meet his future wife. It was on this occasion that the bride's family would roast a goose in honor of the up-coming nuptials. It was a chance for the couple to become better acquainted and all involved in the wedding would be invited, including the priest. Following dinner, there'd be dancing and plenty of opportunity for the couple to take a gander at what their families had lined up for them.
Another version of this same custom was called 'picking the gander.' It came by its name from when family members discussed the implications of married life with the blushing bride-to-be as they plucked or picked the feathers from the goose. After Aitin the Gander,' the families would get together to do 'The Bindings' or marriage agreement. This agreement could often be extremely complicated. In many instances, for example, the daughter's mother and father would include a proviso that when they were old, they would get their full need of essentials such as milk, turf, butter, eggs and a ride to Sunday Mass.